Item type | Current library | Home library | Shelving location | Call number | Status | Barcode | |
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American University in Dubai | American University in Dubai | Main Collection | HG 3701 .G73 2014 (Browse shelf(Opens below)) | Available | 5155217 |
HG 3368 .A6 S2455 2013 Risk management for Islamic banks / | HG 3368 .A6 T68 2009 Islamic money and banking : integrating money in capital theory / | HG 3368 .A6 V57 2009 Islamic finance : principles and practice / | HG 3701 .G73 2014 Debt : the first 5,000 years / | HG 3701 .M345 2011 Endgame : the end of the debt supercycle and how it changes everything / | HG 3701 .T87 2008 The credit crunch : housing bubbles, globalisation and the worldwide economic crisis / | HG 3729 .G82 P65 2009 Retail banking / |
Includes bibliographical references (pages 463-500) and index.
On the experience of moral confusion -- The myth of barter -- Primordial debts -- Cruelty and redemption -- A brief treatise on the moral grounds of economic relations -- Games with sex and death -- Honor and degradation, or, on the foundations of contemporary civilization -- Credit versus bullion and the cycles of history -- The axial age (800 BC -- 600 AD) -- The Middle Ages (600AD -- 145o AD) -- Age of the great capitalist empires (1450-1971) -- The beginning of something yet to be determined (1971 -- Present).
"Before there was money, there was debt. Every economics textbook says the same thing: Money was invented to replace onerous and complicated barter systems--to relieve ancient people from having to haul their goods to market. The problem with this version of history? There's not a shred of evidence to support it. Here anthropologist David Graeber presents a stunning reversal of conventional wisdom. He shows that for more than 5,000 years, since the beginnings of the first agrarian empires, humans have used elaborate credit systems to buy and sell goods - that is, long before the invention of coins or cash. It is in this era, Graeber argues, that we also first encounter a society divided into debtors and creditors. Graeber shows that arguments about debt and debt forgiveness have been at the center of political debates from Italy to China, as well as sparking innumerable insurrections. He also brilliantly demonstrates that the language of the ancient works of law and religion (words like guilt, sin, and redemption) derive in large part from ancient debates about debt, and shape even our most basic ideas of right and wrong. We are still fighting these battles today without knowing it"--Publisher's description.
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